What are you seeking?

When I was much younger, my mom shared a brilliant analogy with me and my siblings. She said God is like an ocean; if you came to Him with a cup, you would get a cup full. If you came to him with a massive drum, you would get a drum full. If you came with a water truck, as huge as it is, you would still get it filled. The point is, that you get what you ask for. In essence, when we are dissatisfied with our results, an excellent place to review would be what we are asking for. Many times, our expectations are truck-sized, but we approach God with cups and wonder why we never feel satisfied. The ocean is clearly sufficient to fill any vessel, yet every person gets the amount of water they make space for, regardless of their intention.

Many times, our expectations are truck-sized, but we approach God with cups and wonder why we never feel satisfied.

An iconic part of Jesus’ famous Sermon on the Mount reads thus:

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks, it will be opened.
Matthew 7:7-8 (NKJV)

In reading this, it is easy to focus on the instruction rather than the implication of the promise. Especially in the 8th verse, Jesus makes a definitive statement that when we do our part, we are guaranteed an answer: The one who asks will receive, the one who seeks will find, and the one who knocks will be opened unto. In a sense, Jesus is saying that in cases where your results don’t satisfy, God is not the person to look at. You should review what you are asking for.

In the following verses, Jesus challenged his audience, asking if they were better fathers than God. His argument was, “If you would not give your children what they did not request, why do you think God will operate like that?” This is also the main proposition of this article: with God, when we ask, seek, and knock, we will receive, find, and be opened to, but we can remain unsatisfied with the result if the request is not right.

Among the three actions Jesus listed – ask, seek, and knock – I find seeking to be the easiest way to make this point, so for this article, I will place a specific emphasis on seeking even though it applies to all three. Jesus promises us that whatever we seek, we will find. Therefore, more often than not, our dissatisfaction comes from what we find. The flipside of Jesus’ promise is that you won’t find what you are not seeking. Essentially, our only hope of finding the right thing is to make sure that we are seeking the right thing. We must critique our seeking to ensure we find the things that are truly valuable to us.

Seeking in Nigerian colloquial English is “looking for something”. This establishes that the act comes loaded with two presumptions: there is an absence of something, and that thing has a value that necessitates the search. Therefore, to truly ascertain that we are seeking the right thing, we should define what we lack and the value that is inherent in the thing sought. For example, if I am seeking food, the presumptions that validate my endeavour are that I am hungry and, secondly, that the food I am after can satisfy my hunger. If I were seeking diamonds when dealing with a hunger problem, I would be setting myself up for gross disappointment.

Essentially, our only hope of finding the right thing is to make sure that we are seeking the right thing. We must critique our seeking to ensure we find the things that are truly valuable to us.

These two presumptions further establish how we can establish what we are seeking. This is necessary because oftentimes we claim to be seeking things that we are clearly not going after, and then we are genuinely shocked at what we find. To avoid this happening to you, make sure to use these presumptions to judge yourself. The first thing to ask is, “What do I lack?” The answer might seem too obvious and overwhelming, as human wants are insatiable; therefore, human lack is constant.

Our limited nature places us in a perpetual state of lack, but we do not seek after everything we lack. The second factor of seeking – value that necessitates the search – helps reveal where we invest our limited efforts. Anything that is valuable enough to make you move defines what you are seeking. Simply put, your lack may be evident and varied, but the things that you value are what eventually lead you into the adventure of seeking.

Many Christians can testify that their search for Jesus started because there was a significant lack in their lives. Many have come to the foot of the cross because of a lack of good health, peace of mind, prosperity, answers, and identity, among other needs. Fortunately, like the woman with an issue of blood in Luke 8:43–48, after trying everything else, we end up trying Jesus.

So, we identify our lack and cast our eyes on the capacity of Jesus, so we go seeking. Just like that woman, many have testified that what they could not get anywhere else, they found in Jesus. These types of stories usually bring tears of joy to our eyes and put big smiles on our faces. The problem with this is that oftentimes, the lack remains in some other part of their lives, or in some cases, some people actually don’t get what they want, and that can be hard to make sense of. Ideally, this should raise an important query:

Is Jesus incapable of meeting our needs, or are we seeking Jesus for something less than what He promises?

When we look at our anchor scripture from the gospel of Luke, it reads thus:

“So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks, it will be opened. If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? Or if he asks for an egg, will he offer him a scorpion? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”
Luke 11:9–13 (NKJV)

In Luke’s account, we see that when Jesus was talking about how we can get anything from God the Father, He directly stated that the good thing we should seek from God is the Holy Spirit. This implies that while God would give us many things, His greatest desire is for us to have the Holy Spirit. The emphasis placed on the Holy Spirit can be understood by looking at the following scriptures:

But he who is joined to the Lord is one Spirit with Him.”
1 Corinthians 6:17 (NKJV)

For what man knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God.”
1 Corinthians 2:11–12 (NKJV)

These verses make a very important claim: to have the Spirit of God is to share a level of intimacy with God that is unattainable by any other means. It is to know God intimately and, consequently, to be known by God. Hence, in Luke, Jesus was essentially saying the best thing you can ask from God is to share His Spirit, to be intimate with Him, to know Him, and to be known by Him.

Everyone who comes into the Christian Faith should essentially be seeking this relationship of spiritual oneness with God, galvanised through the person and sacrifice of Jesus.

You see, at the very core of what Christianity is, we find a relationship between the Creator and His creation. This relationship (and all its sides) is essentially the focus of the Bible. By the standards we have previously set, we can make the claim that Christianity is focused on this relationship because man’s greatest lack is a relationship with His Creator, and the only possible way of getting that back is through Jesus. During His time on earth, Jesus repeatedly uttered the command, “Follow Me”. We can see that He does this because He knows man’s greatest need is not for the things we are focused on; rather, it is Him, a physical representative of the Godhead, that should be sought after. He presents Himself as what is lacking in this world (John 8:12) and as valuable enough to lose everything else in a bid to seek (Luke 9:23).


Therefore, everyone who comes into the Christian Faith should essentially be seeking this relationship of spiritual oneness with God, galvanised through the person and sacrifice of Jesus. This implies that a Christian is a person who recognises the lack of God in their life and seeks Jesus as a worthy answer to satisfy that lack. The seeker considers a relationship with God to be of infinite value but also recognises that that relationship is only possible through the sacrifice of Jesus and expressed through living like Jesus. So, the seeker maintains an intentional desire to know Jesus and live like Him. This does not mean the one who seeks Jesus does not have normal human needs; it just means his priority places the knowledge of Jesus as foremost and of utmost worth.

It is important to note that the depth of need and/or the value of what is sought after can be discerned by paying close attention to how the seeker goes about seeking. The intensity, care, and support required to find something can tell a lot about what is being sought after and the value that it holds. For Christians, this is so true because the way we seek shows whether we understand the value of what we are seeking or if we are even seeking the right things. The seeker who prioritises their relationship with God understands two things: it requires the help of the Holy Spirit, and it is not a quick fix. This should help you understand that your seeking as a Christian may be flawed if you think it can be entirely achieved in your strength and/or if your fulfilment can be achieved with one quick fix.

This truth can be derived from Jesus’ iconic command, “Follow me”. The first word implies that this is not quick. In fact, it suggests a walk without an end because the one who follows just keeps on moving until the other stops. The second word in the command is “me.” This squarely places the responsibility for how things go on Jesus’ shoulders. Simply put, Jesus tells us that seeking Him is a long process that He alone can sponsor. The one who seeks Jesus settles in for the long ride and has no trust in human effort. This is where the Holy Spirit mentioned in Luke comes in. Jesus admonishes us to desire the Holy Spirit, as He holds the power to sponsor our seeking.

The seeker who prioritises their relationship with God understands two things: it requires the help of the Holy Spirit, and it is not a quick fix.

“These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.”
John 14:25–26 (NKJV)

Therefore, seeking Jesus looks a lot like depending on the Holy Spirit. In practical terms, it is an incessant desire to know Jesus and a complete dependence on the Holy Spirit to have that desire fulfilled. So, the seeker engages in Bible Study but does so with a desire to know Jesus and prays earnestly for the Holy Spirit to facilitate that process. The seeker prays as a means of building and enjoying a relationship with God, but completely trusts the Holy Spirit to empower that process.

With this established, our seeking enterprise is only fully maximised when we set our sights on Jesus and completely depend on the Holy Spirit. Unfortunately, this is not a given among Christians. Just like in the days when Jesus was on earth, many seek after what He can do for them rather than who He is and the power He desires to give us. These Christians have a hard time making sense of their lives because they are standing in front of an ocean and have only cups of experience to show for it.

Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labour for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.”
John 6:26–27 (NKJV)

To seek Jesus for anything less than Him through the Holy Spirit, which is the seal of our salvation, is to cut yourself short of an infinite blessing. In Philippians 3, Paul declared with ultimate certainty that there is nothing we need more and nothing more worthy of our time than knowing Jesus. You might temporarily meet your immediate needs by asking God for one thing or another, but if you are seeking just that, you will eventually be frustrated. It has to be Jesus we seek. Gratefully, Jesus has already promised us that He is not far from us, and if we can set our minds to seek Him, He will surely be found. So if you feel like you have not sought him truly, there is still hope for you. Like the prodigal son in Luke 15:11–24, you can turn around now and seek the right thing, or, better put, the right one.

Therefore, when we orient ourselves to seek Him not for what He can do but for Himself, we open the door of our hearts to divine intimacy.

To conclude, I want to show you an endearing picture from the last book of the Bible:

“Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.”
Revelations 3:20 (NKJV)

Throughout this article, the rhetoric has been that we are seeking after God. In certain applications, this works, but I think it is beautiful that the Bible clearly establishes that we are not seeking a passive God who grants us access to do a good job. Rather, our Father seeks us as intensely as He admonishes us to seek Him. He comes into our lives not seeking what we can do for Him but for the fullness of who we are. Therefore, when we orient ourselves to seek Him not for what He can do but for Himself, we open the door of our hearts to divine intimacy. There are not enough words in the world to describe the beauty of that intimacy. It is so rapturous that men died for it, and God gave His Son, Jesus, for it. If you seek it, if you seek after Him, you will not be disappointed.

EZEONYEKA GODSWILL

EVERYDAYJESUS is our Translation! (A review)

Hebrews 1:1-2 says something that we will now focus on.
Hebrews 1:1
“God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets,
1:2 hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;”
We can see in those statements that over time there was a change in the mode of communication so to speak of God. Not because God changed, God does not change but because revelation knowledge came progressively. That means more light of the person of God came with time.
It says God spoke to the fathers by the prophets long ago. But in the latter times he has spoken by (his) Son.
One thing you should note is the verb used.
GOD HAS SPOKEN!
God has spoken and how did he speak?
He spoke unto us by (his) Son.
The word (his) is in italics. If you take it out it says “he has spoken unto us BY SON.”
There is a perspective that needs to be seen that seems to hide in KJV. Some translations showed it. God spoke through the prophets. They were mouthpieces. Jesus was not a prophet. He was not a mouthpiece. He was who was spoken about by the prophets. In the prophets God was speaking a Son.
So some translations render “by” as “in”
Amplified does. Darby translation does.
Hebrew 1:2 (DARBY)
“At the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds…”
It says he has spoken to us IN SON. In the person of the Son.
What is the point?
Every time God spoke the thought he was communicating was Jesus. Even in the law. Paul will tell you the law was our schoolmaster to lead us to Christ.
If i send people to tell you about someone. I kept sending many people and they were telling about the same person. Then one day the person comes. You will say “oh, finally! He is here”. You should not say
‘Who have you come to speak about?’
If he speaks about someone else then the speaking continues. But when that person comes and speaks it will have to be about himself.
Please stay with me. We will use the things we are establishing all through. John used a word to talk about him in John 1:1. He used the word “logos”; Logos is the idea you communicate in speech. It is the thought that is communicated in language. So you can call it the reason behind a speaking. Everyone, whether wise or foolish has something in their mind that was the reason why they opened their mouths to speak. That reason is the idea the word logos communicates. I know there is a popular understanding of logos and rhema. We’ll clear them.
‘Rhema’ is the words you use to communicate logos. When Jesus said man shall live by every word that proceeds out of the mouth of God, the word used was ‘rhema’. Rhema is the articulated expression of a thought. When the New Testament refers to what was written, that is the scriptures it uses the word ‘graphe’. Just follow me it will get clearer as we go. Like I said, there is a popular understanding.
I’ll give you proofs of what I am saying and I hope they are enough but let’s put on our thinking caps and think about ‘logos’ being the written word.
The written word will be the bible in that case so let’s think. John 1:1 says in the beginning was the word, and the word was with God and the word was God. If logos is the written word then you can put it like this:
“In the beginning was the written word, and the written word was with God and the written word was God”
Or you can put bible in place of written word
Then we can pat ourselves and call ourselves idol worshippers of a book. Jesus used ‘rhema’ for when he said every WORD from the mouth of God and he was referring to the scriptures. All the speaking through all the mouthpieces that communicated the logos of God in all the sundry times and all the diverse manners as we see in Hebrews 1:1. The word translated as word in John 1 is ‘logos’. It’s like this:
“In the beginning was the logos, and the logos was with God and the logos was God”
Logos is thought, plan, idea. Let’s substitute in John 1:1
“In the beginning was the thought, the thought was with God, the thought was God.”
Down to v14 it is:
“And the thought, plan, was made flesh…”
In the beginning God had a plan, a thought, and a will for man. The thought was with God (of course. Your thought is yours). The thought was God. God thought God. God planned God. So Isaiah will speak of IMMANUEL— God with us. God planned God with us. The word became flesh and dwelt among us and he was called the Son of God.
It is such abysmal ignorance that makes Jehovah’s Weaknesses call Jesus an angel because God planned God in man: Immanuel. I’ll show you the words in the Greek.
1: λόγος
(Strong’s #3056 — Noun Masculine — logos — log’-os)
Denotes (I) “the expression of thought,” not the mere name of an object, (a) as embodying a conception or idea,
2: ῥῆμα
(Strong’s #4487 — Noun Neuter — rhema — hray’-mah)
Denotes “that which is spoken, what is uttered in speech or writing;” in the singular, “a word,”
Apart from the words used in the Greek we have a bible understanding. Jesus is the thought of God. That is why we can study types and shadows and say they all pointed to Jesus. He is the reason for the speaking.
How?
Through the incarnation in the Virgin Mary. John 1:14 says the word WAS MADE flesh: He was not always flesh? He never said that!
How can God say who will go when the prophecy said he shall be called Immanuel? God with us.
The position was not open to everyone.
The writer of Hebrews explains that it was not offered to angels.
Hebrews 1:4
“Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 1:5, for unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?”
Apart from the words used in the Greek we have a bible understanding. Jesus is the thought of God. That is why we can study types and shadows and say they all pointed to Jesus. He is the reason for the speaking.
The logos talks about the plan of God. The plan was spoken through the prophets in many dispensations. The words used to communicate the thought is the ‘rhema’. We have studied and seen that Gen 1:26 “let us make man in our image” was a speaking of the plan of God. We can say it was the ‘rhema’ of the logos. When Jesus came he talked about himself.
You need to really correct your idea of pride as blowing of your own trumpet. Pride is to not agree with God. It is to not be submissive to God. Jesus “blew his own trumpet” so to speak. If he didn’t he would have been proud.
Why?
He is the trumpet of God!
When he said “I am the way, the truth and the life” he was pointing all to himself.
Not doing that would have been pride.
If he were to have said: “I am the way but I can’t tell people because I don’t want to blow my own trumpet” then it would have been pride on his part. He spoke about himself. That was humility on his part. Because his words were the words God said about him. Now to you: the word of God says you are holy and without blame in God’s sight (Col 1:22).
If you say you are not holy then you are proud.
The word of God calls you a saint. If you say you are not a saint then you are proud.
1Cor 1:2
The bible reveals you are righteous.
(2Corinthians 5:21, Ephesians 4:24)
If you say you are not then you are proud.
So Jesus will say “I and the Father are one”. They’ll pick up stones to throw at him for claiming equality with God but he will not change his confession. He will later be framed and crucified for it and he will quietly die, choosing death over speaking a single word that will contradict the truth of God no matter who it pisses off.
We’ve done all this to explain Hebrews 1:2.
From the time Jesus was born till now no other prophet was sent to Israel. Jesus called John the last prophet. After John came the heralding of the kingdom.
No other prophet will be sent from God to foretell the coming of Jesus. Why?
He has already come.
GOD HAS SPOKEN IN HIS SON.
So don’t expect a ‘new word’ from the Lord.
We’ll get a little technical now. God spoke through the prophets. Then he spoke in his Son.
He told all that witnessed the transfiguration scene: the disciples and the prophets to hear the Son. This will show us that any time there is a disagreement in what any prophet said and anything we learn in Jesus we will take the revelation of Jesus as higher than theirs.
(New Living Translation)
Matthew 19:8:
Jesus replied, “Moses permitted divorce only as a concession to your hard hearts, but it was not what God had originally intended.”
We have studied and seen that what the prophets spoke was not understood until Jesus came and explained them. He the Holy Ghost who inspired the prophets to speak to us and Paul who never heard him teach did the same thing he did. He explained the scriptures. Paul explained things Jesus told them he could not say to them because they could not bear them. The prophets who spoke did not even understand what they spoke.
1Peter 1:10-10:10
AMP: The prophets, who prophesied of the grace (divine blessing) which was intended for you, searched and inquired earnestly about this salvation.
11
AMP: They sought [to find out] to whom or when this was to come which the Spirit of Christ working within them was indicating when He predicted the sufferings of Christ and the glories that should follow [them].
12
AMP: It was then disclosed to them that the services they were rendering were not meant for themselves and their period of time, but for you.”
It was revealed to them that whatever they said was not for their time, said Peter. Let’s see Paul:
This is Ephesians 3
Ephesians 3:2-4 NLT
“As I briefly wrote earlier, God
Himself revealed his mysterious plan to
me. As you read what I have written, you
will understand my insight into this plan
regarding Christ. God did not reveal it to
previous generations, but now by his Spirit
he has revealed it to his holy apostles and
Prophets.”
He said it was not revealed to previous generations. So the prophets did not know what they said. They spoke without revelation.
Hear Paul teach the Corinthians the same thing
1 Corinthians 2:7
“But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
2:8. Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.”
Just like he taught the Ephesians he said it was hidden. Nobody knew it. Eyes did not see, ears did not hear, minds did not understand. No one understood what God planned for us.
It was a mystery.
It was mysterious to them.
Is it still a mystery?
No.
He said God has revealed the mystery to us (the apostles, the church) by his Spirit.
Now here is where our study lies.
The next verse says something that we have to understand. And it’s why no one understood, not even the prophets.
1 Corinthians 2:11
“For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.”
That explains why the prophets did not understand. No one can understand the things of God except one with his Spirit. And the prophets did not have the Spirit.
Let me explain:
Except you share a nature you cannot fully understand those with that nature. Except you are a goat you cannot fully understand goats. You can bleat like a goat but you wouldn’t know if there is some level of communication in that sound to a goat. You can watch them all day but you might never be able to truly understand why they return to eat just few seconds later after you hit them with a big stick. Maybe if you were a goat you will come to think that it is unfair to think goats are foolish for coming back to eat the yam peels after the blows they’ve received.
Goats too cannot understand man. They can’t understand why you keep chasing them from the yam. You can only study them. You will never understand them to the level of nature. Now imagine you wanted to pass a message to the goat kingdom. You are a man trying to communicate with goats. You want tell them something good you have planned for them.
How would you go about it?
You know that if you speak directly to goats they will not understand. That won’t work. Goats will only understand goats. But you are wise. Somehow you figure out a way to make certain goats experience your mind and to speak that experience in goat language. The goats you “inspire” then speak the things that you “reveal” to them from time to time.
As they speak they will from time to time try to interpret what they are saying to their fellow goats but they too are goats. They can’t “KNOW” the things of a man because only one that shares the nature of man (nature) can know the things of a man. You say what you have planned for them through their holy goats for a long time. Imagine that all you tried to tell them that what you want planned for them only you can do it. And to do it you will have to become a goat.
Imagine that all you tried to tell them was that what you planned for them only you could do it. To do it you will have to become a goat, share their nature. Then after a long time one day a goat is pregnant and claimed she did not mate with any male goat. She said the goat inside of me is a Man-Goat. His father, source is a man. Then that goat was born. What has happened is the man has expressed himself in Goatemburg (Goat kingdom).
That is not just a birth but an incarnation. The Man-goat can look at their oldest goat ever and say before you I was if the nature that sourced it existed before the goat nature was created.
Now in that Man-goat is a suitable being called a mediator. He is a cross between human nature and goat nature. This goat can understand human language and goat language alike. This is the depth of that single statement Paul made. That goat can now go ahead and take everything the holy goats said all through the years and interpret it to goats in clear goat language. When the voice said “hear ye him” it was because he has the Spirit of God so he was the one who really KNOWS/UNDERSTANDS the things of God.
The bible explains in Hebrew 1:3 that this Jesus is the brightness of God’s glory, the express image of his person. He is the image of God.
He is the flawless representation of God. He is what you see of an invisible God.
Praise God for his deep, deep wisdom.
In him dwells the fullness of the Godhead bodily. In him is all of God put in a human body. Having the Spirit of God and therefore knowing the things of God he explained them to the people. He said Moses in the law, the prophets and the Psalms spoke concerning him. He said the scriptures testify of him.
He opened their understanding to the scriptures.
Glory to God!
Written by Kennedy Enney
Reviewed by Achikanu Daniel (December, 2016).

M&M- Gifts pt 3

We would now go to the other 3 gifts that say something.I would like us to go through the scriptures, check out these gifts and then if you have any question as pertains the study, you can just ask and get a reply.

The gifts that say something

*Prophesy

*Divers kinds of tongues

*Interpretation of tongues

PROPHESY

The simple gift of prophesy have been mistaken to be FORE TELLING. That is not a right way to think else you would run into the cofusion of trying to differentiate between the gift of prophesy and the word of wisdom.

Prophesy is FORTH TELLLING. It is not to predict some certain events in the future, but just speaking out by the inspiration of the Holy Spirit in a language we understand. Paul said in 1Corinthians 14:3 but he that prophesieth speaketh unto men to edification, and exortation and comfort.

That is exactly what the simple gift of prophesy is, when you speak with an unknown tongue no one is edified, but if you interpret in a known language, you have prophesied.

In Acts 21:9-10 a distinction was made between some daughters that prophesied and then a man named Agabus who was a prophet. And being a prophet or any of the other ministerial gifts is not a portfolio, they are all jobs. I think we would get into that pretty soon because everyone has been called to ministry and it is full time too for everyone.

I hope I was clear on the gift of prophesy? Now I would show an example of prophesy from a place in the bible to show there can be no single fore telling and it would be prophesy. How many of us have manifested these gifts but we do not know because we have been ignorant of spiritual things, Paul doesn’t want that for the Corinthian church anymore than God wants it for us. Lets look at it Luke 1:67-79

Verse 67 says “and his father Zacharias was filled with the Holy Ghost, and prophesied, saying

Now if you read through you won’t see any specifics on fore telling, but he spoke forth divine things as the Spirit enabled him. Am sure if anyone had listened, they would be very edified. That is an example.

Lets take the last two gifts together

DIVERSE KINDS OF TONGUES AND INTERPRETATION OF TONGUES

These two gifts are the only gifts exclusive to the church, the gifts exclusive to the new testament.

It is as simple as it sounds, the gifts of tongues. If you notice divers in the King James Version was italicized it means it was added when translating to make up for laguage barriers, so these gift of tongues manifests in one way, the person speaking does not have any idea what is been said.

Unless interpretation comes in.

You might speak in tongues and it would be the language of another person as inspired by the Spirit, the person would understand you.

Paul made an interesting disctinction on two kinds of tongues 1Corinthians 13:1 tongues of men and tongues of angels.

Tongues of men is simply speaking a known language that you didn’t learn but men know it while tongues of angels is speaking mysteries that no man knows. The knowledge is not fruitful without an interpretation.

Now interpretation of tongues is not one heavy duty too, Paul said you should pray to interpret too as much as you speak 1Cor 14:13. If you ask God, if you desire, if you are willing to give it expression, you would see them happen.

In prayers, it is best to speak with tongues because it would be praying from our spirit Romans 8:26

At times we have the urge or burden to pray and we don’t know why we are praying, who we are praying for or what to even pray for: at this point pray in other tongues and you would be praying God’s divine will you can never pray amiss when praying this way.

As you pray at times, you get to narrow down to a person or a place, in your spirit, or you might receive a word that directs you and then you would know exactly why you have prayed or you are praying, however if this doesn’t happen, pray and leave it alone. Just pray!!!

When this prayer is done in tongues it happens at times that you begin to know some words in your spirit that you would speak out, just speak them out. At times you would pray in tongues for a long time and have just two words to say in your understanding, at other times you have prayed for a little while and by inspiration you are speaking for minutes. There is no formula to this, just follow the Spirit,

He does the leading and you do the yielding.

Glory to God.
Any questions as regards this teaching or the former teachings is welcome, just drop it on the comment box and someone would get back to you, if you want to be reached via email or any other platform, we would work something out
Always remember

YOU ARE SAVED

YOUR SALVATION IS SURE

IT IS A REALITY

STAY IN GRACE.

Till next time, I love you.

Njoku Uchechi
Official Christapoet Team Poet